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Ĉu via perfilbildo signifas "Frano Fischer, Doctor Medicinae"?

Exposing Esperanto’s hidden politics in the Zamenhof-era; and drawing lessons for Esperantists in the here and now: Lessons for the Esperanto movement in the here and now
On the one hand, considering the saint-like character of Zamenhof, it does not feel right to make any critique of him. On the other hand, Zamenhof explicitly and modestly stated that he left the Esperanto project unfinished. The ‘internal idea’ still presides over Esperanto gatherings. But we should remember that the internal idea was a watered-down version of what Zamenhof truly believed in; Hilelismo. And even Hilelismo, he may never have fully articulated due to censorship and peer pressure. But now is the time that the Esperanto movement must integrate Zamenhof’s omissions into the DNA of Esperanto.
The internal idea should become the external idea also. We must be more self-aware. More conscious of the objective circumstances which exist in society, and we must continually audit situations as they change over time. The ‘flower power’ good atmosphere of Esperanto gatherings is great. But it only lasts for the duration of the event. It is a temporary escape from reality, not an attempt to ameliorate society.
Esperantists should seek to represent Esperanto in a manner which will appeal to as many people as possible. ‘People’ does not refer just to Esperantists, but all people; there is little to be achieved from preaching to the choir. Led by the contemporary zeitgeist, we must make ourselves as accessible as possible. We should not just resign ourselves to accept the situation as we find it, passed down to us from previous generations. The way we represent ourselves now must be a manifestation of the ‘fina venko’ we dream of.
https://ikso.net/exposing-esperantos-hidden-politi...